To be born the 10th child in her family predestined Hildegard to be given as a tithe to the Lord, and to spend her life as a nun. She had no say in that decision, but lest we feel sorry for her, she became one of the most influential women of the Middle Ages (even though this sounds like an oxymoron), who not only pushed at glass ceilings long before they were named, she actually shattered more than one.
Being spared the drudgery of married life and the associated risks of pregnancy and childbirth prolonged a woman’s life expectancy, and Hildegard lived to the remarkable-for-the-age age of 81. Born in 1098 in Germany’s Rhine-Hesse region (one thing she and I have in common), she left her family and joined the Benedictine order at the Disibodenberg Cloister near Bad Sobernheim as an eight-year-old, with Jutta von Sponheim becoming her Mother Superior of sorts. Not content with being cloistered, Jutta was an anchorite—meaning that she confined herself to a life of prayer and contemplation in a tiny cell. Typically this had only one opening through which food went in and refuse out, but because Jutta had several aspirants under her spiritual care, her cubicle also had a door through which the girls could enter and exit. Hildegard received instruction not only in reading and writing, but in all things theological, and when Jutta died in 1136, her fellow sisters elected her as their new leader, their “magistra.”
Conflicts with the abbot led Hildegard and her nuns to make an exodus to the Rupertsberg near Bingen on the Rhine in 1150, where she had arranged for the construction of a new cloister. 15 years later, she founded a second convent on the opposite side of the river in Eibingen, near Rüdesheim (well known to American tourists who take a Rhine River cruise).
Hildegard of Bingen, as she became known (another moniker was “Sybil of the Rhine,” likening her to the prophetess Sybil of Greek mythology), shines like a bright meteor in the sky of the Dark Ages. She became a well-known theologian who not only taught at her cloisters, but also at cathedrals in Mainz, Trier, and Köln in public (imagine that). She corresponded both with fellow abbesses and with male church leaders, including several Popes, one of whom attested that the religious visions, for which she became known (which modern-day neurologists have attributed to complex migraines), came from God, and not the Devil, as was asserted by some jealous and disgruntled monks. A thorn in the side of many superior (only in terms of church hierarchy) clergy, she was threatened at least once with excommunication. Emperor Frederick Barbarossa met with her in person to be advised on spiritual matters. Hildegard invented a language (“lingua ignota,” or unknown language) so she and her companions could communicate in code. In addition to being a teacher, she became a published author, celebrated composer, and esteemed healer.
At least in Germany, Hildegard experienced a resurrection in the late 20th century. Scholars reexamined, revised, and republished her writings, she was the protagonist of a number of biographies, and her musical arrangements were recorded by modern artists. Her medical publications were rediscovered and popularized. A wholesome diet was considered a prerequisite for good health, and she attributed particular powers to spelt. As was the norm during her lifetime, herbal remedies were the mainstay of medicine, but animals and minerals were equally employed in the service of healing. To modern ears, many of her concepts sound as medieval as they are.
There is no doubt that she was—and still is—commercialized, with Hildegard books, recipes, musical compositions, spelt products, wine, and herbal treatments becoming all the rage, but I have the impression that in the last five to ten years the Hildegard fire doesn’t burn as hotly as it did at its height. Considering that nearly an entire millennium separates us, we can’t accept her world view without questioning, but she continues to inspire. While I don’t believe in the categorization of people into saints or sinners, the Catholic Church made Hildegard a Saint and a “Doctor of the Church” in 2012, the latter a rare distinction for a mere woman. Only three others were similarly honored: St. Teresa of Avila, St. Catherine of Siena, and St. Thérèse of Lisieux.
What has become of Hildegard’s erstwhile domains? All but a few walls of the Cloister at Disibodenberg have been gnawed on by the tooth of time, and only foundations remain of the Rupertsberg Cloister, which was destroyed in 1632 during the Thirty Years’ War. The Cloister in Eibingen was secularized in 1802, and subsequently dismantled, but surviving portions of the structure became a parish church which today harbors the Hildegard reliquary. Just a short distance away, nestled on top of the rolling hills that border the Rhine River, a new Benedictine convent opened in 1904. Named Abbey St. Hildegard, it is still active today. Its beautiful church is open to visitors, a gift shop sells all things Hildegard, and rooms can be rented for spiritual retreats.
Hildegard died on September 17, 1179, and on this day in any other year but 2020, pilgrims watch as the golden shrine that purportedly holds some of her relics, is carried in a procession through Eibingen (if you find the idea of people’s body parts being venerated alienating, you are not alone).
Thank you for reading this rather lengthy article. My interest in Hildegard’s remarkable life has taken me to the main locales where she was active. I’m curious to learn if you have heard of Hildegard, or have visited any of these destinations.
To enlarge a photo, click on it. To read its caption, hover the cursor over it.
If you are interested in hearing modern-day music based on her compositions, here is a link to a youtube recording: https://www.youtube.com/watch?v=g2j_t1o_g5U&list=PLeYfIuyXgO3PNk6mgzaCph79nqasEhxyh&index=29
If you would like to read a historical novel about Hildegard, I recommend Mary Sharratt’s Illuminations. Here is a link to the goodreads review: https://www.goodreads.com/book/show/13326422-illuminations
Greatly enjoyed your informative post and the photos Tanja. Thanks for all the work you’ve put into this! I’ve shared via Twitter: https://twitter.com/ExploringColour/status/1306491803781140482
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As always, Liz, thank you for your interest, and for your support. I appreciate the share.
And I’m glad you enjoyed reading about Hildegard’s remarkable life.
Best wishes,
Tanja
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You wrote: “I’m curious to learn if you have heard of Hildegard….” For all of my adult life I’ve listened to radio stations that play classical music, so I heard about Hildegard von Bingen when her music became popular several decades ago. The rising of her star coincided with, and was aided by, her canonization in feminist circles (ah, the irony of devoutly secular groups having saints).
On the etymological side, the good Germanic name Hildegard is a compound of hild ‘battle’ and gard ‘enclosure’ (= English yard).
As a lover of nature, you’ll perk up at this statement: “The definition of viriditas or ‘greenness’ is an earthly expression of the heavenly in an integrity that overcomes dualisms. This ‘greenness’ or power of life appears frequently in Hildegard’s works…. Her hallmark is to emphasize the vital connection between the ‘green’ health of the natural world and the holistic health of the human person. Thus, when she approached medicine as a type of gardening, it was not just as an analogy. Rather, Hildegard understood the plants and elements of the garden as direct counterparts to the humors and elements within the human body, whose imbalance led to illness and disease.”
http://www.gutenberg.cc/article/WHEBN0000013684/Hildegard%20of%20Bingen
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Thank you, Steve, all very valid and very interesting points. I thought about going more into depth about Hildegard’s writings as well as her theological and medical world view, but decided against it because my biographical sketch was already so long. Probably longer than some people want to spend on any one post.
I remember the importance of “viriditas” and I almost included a photo of the “Hildegarten” that’s adjacent to the museum in Bingen, but again, it would have taken a lot more to go into all the details of how she understood the world, humans, health, and disease. One could definitely say much more about her, and still not do her justice.
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So I guess that means parents who are fond of Hildegard can send their five-year-old kids to start school in a hildegarten rather than a regular kindergarten.
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I think that sounds like a lovely idea. And once they have graduated from the Hildegarten, they can attend the Hildegardis-Gymnasium in Bingen (https://www.hildegardis-gymnasium.de/).
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As you’re aware, almost all Americans will misconstrue what a European gymnasium is.
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Yes, I’m aware, but because the comment was tailored towards you, I had no concerns. 🙂
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I think I learned the European meaning of gymnasium from my elderly grandmother. Her native language was Russian, in which the word is гимназия (gimnaziya).
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That’s interesting, Steve. It makes me wonder why the word carries such different meanings. The English actually makes more sense, as the literal translation of the Greek “gymnazein” means: to exercise naked (though most American gyms would take issue with that).
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From my work with native plants I’ve become aware of the technical term gymnosperm, literally ‘naked seed.’ It refers to seeds unprotected by an ovary or fruit; one example is conifers.
Naked workouts have become a fad in some quarters:
https://www.thesun.co.uk/fabulous/5384470/two-fitness-fans-reveal-hidden-dangers-as-they-test-naked-workout-craze/
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Looking at those photos and reading those evaluations really made me laugh, Steve. Thank you.
It’s not surprising, thought, they are simply returning to what the Greeks practiced a long time ago (I wonder if they, too, rated their different work-outs). 😊
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No, I was unfamiliar with her. Learning about new places and people from the bloggers I follow is always a joy.
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I’m glad I was able to introduce Hildegard to you, thank you for your interest and comment.
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Liebe Tanja, da drängt sich mir die Frage auf: bis Du in Deutschland?
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Nein, liebe Ulrike, bin ich leider nicht. All meine Besuche in Verbindung mit Hildegard haben sich in der Vergangenheit abgespielt, doch ich habe schon länger vor, von ihr zu berichten, und jetzt hat es endlich geklappt.
Ich weiß leider noch nicht, wann ich meine im April abgesagte Reise nach Deutschland nachholen werde. Mal sehen, wie sich alles entwickelt.
Sei herzlich gegrüßt,
Tanja
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Ach schade, ich dachte Du hättest Deinen Besuch schon nachholen können. Aber so kannst Du Dich ja immer noch drauf freuen.
Hildegard von Bingen ist mir geläufig, ich habe sogar ein Rezeptbuch von Ihr und den “Herzwein” schon öfter zubereitet. Schmeckt lecker, an die Wirkung muss man glauben 😉
Liebe Grüße, Ulrike
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Ja, liebe Ulrike, die Vorfreude muß ich wohl noch einige Weile hegen.
Hildegards Herzwein habe ich noch nicht probiert, aber in dem Laden in der Abtei St. Hildegard gibt es auch eine Vinothek (https://www.abtei-st-hildegard.de/#klosterladen).
Die Nonnen finden den Wein bestimmt auch lecker, und wenn Entspannung eine der gewünschten Wirkungen ist, dann resultiert sie bestimmt. 😊
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I had heard of Hildegard, but I didn’t know anything at all about her. Thanks for illuminating me. A remarkable woman at the very least. As for being a saint…well, I will leave that for others to decide. 😉
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I’m glad I was able to contribute to your illumination, Laurie. 🙂
And I agree with your reluctance to pass judgment on someone’s life. Not my thing either.
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Sehr informativ und wunderschön bebildert, liebe Tanja.
Meine älteste Freundin heißt Hildegard, aber sicherlich nicht wegen dieser wunderbaren Frau.
Trotzdem schön 😊
Liebe Grüße
Brigitte
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Ich danke Dir, liebe Brigitte. Ich glaube heutzutage wäre es für ein Mädchen etwas schwierig, mit dem Namen Hildegard aufzuwachsen, aber wir wissen ja, wie schnell sich der Geschmack ändern kann. Viellieicht kommt er ja irgendwann mal wieder in Mode, und ein gutes Vorbild ist diese Hildegard allemal.
Liebe Grüße zurück,
Tanja
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Ich habe von ihr gehört, allerdings nicht so ausführlich, wie du sie uns beschrieben hast.
Eine meiner Verwandten hat ein Buch über sie „Gesundheit aus Gottes Apotheke“ und schwört drauf. Ich bin da eher ein Skeptiker.
Interessant ist, dass sie in ihrer Zeit, in einer doch von Männern dominierten Szene, zu so hohem Ansehen gekommen ist.
Viele Grüsse
Christa
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Wie wir wissen, kann Glauben ja bekanntlich Berge versetzen, und was die Gesundheit anbelangt, ist der Plazebo-Effekt nicht zu unterschätzen. Und außerdem haben Pflanzen ja auch bekannte Heilkräfte.
Ich würde nicht versuchen, jemandem seinen Glauben an gewisse Heilmethoden auszureden, denn die sogenannte moderne Medizin stößt noch immer ganz oft an ihre Grenzen.
Herzliche Grüße zurück nach Kanada,
Tanja
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I hadn’t heard her story. She led an interesting life, in a very different time. Thanks for sharing.
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Thank you for your interest, Candice. The century she lived in was very different, indeed, and I admire her all the more for what she was able to accomplish as a “mere” woman.
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Wow, she was incredible. I’ve heard of her, but I’m not sure where — have you written about her before?
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I agree with your assessment, Neil. I hadn’t written about her before, but I think there are several ways in which you might have heard about her before.
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Fascinating post, Tanja. Although I was aware of the name – mainly in relation to choral music, I think – I knew nothing of the woman. Plainly a remarkable person, particularly when seen in the context of the misogynistic times in which she lived. I followed up the link in your post and several others on YouTube to listen to the music she inspired. Beautiful, sublime, haunting.
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Thank you, Mr. P, I’m glad you enjoyed learning about her and listening to her music. I agree with your assessment–it’s sublime. I actually own a CD and your comment inspired me to listen to it right now. 🙂
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Never heard of her thanks, for sharing this you did an amazing job with this post !!
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Thank you for taking the time to read and to comment. I appreciate the compliment. 😊
Best wishes,
Tanja
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She’s been one of my favorites — particularly musically — for years. I’m glad you added the note that the cherries were unrelated art; at first I thought they might have been related to her views on health and medicine!
Have you come across Hortus Deliciarum, a recording of 12th century music that incorporates both von Bingen’s work and that of Harrad of Landsberg, an almost-contemporary? The review in Gramaphone offers this summary:
“‘Hortus deliciarum’ is truly a garden of delights, a recital of mainly 12th-century pieces, planned by Marie-Noël Colette and Brigitte Lesne and performed unaccompanied by Discantus. Some of the pieces come from a transcription made in 1818 of Herrad of Landsberg’s wonderful manuscript of that name, sadly destroyed in 1870. Others come from various manuscript sources, including Hildegard von Bingen’s Symphonia Harmoniœ cœlestium revelationum.”
Happily, the recording is available on YouTube.
I wonder what Hildegard and Harrad of Landsberg would think about that?
There’s a wonderful book by Susan Signe Morrison, A Medieval Woman’s Companion: Women’s Lives in the European Middle Ages, that you might enjoy. She kicks to the curb quite a few misunderstandings about women of that time, and it’s a good read, as well.
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Here’s the information about the German edition of Morrison’s book.
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Dankeschön! 🙂
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Thank you for your comment and the reference to Harrad of Landsberg of whom I had not heard. I am listening to your youtube link as I’m typing these lines. One is immediately transported away from this century, which is a good thing, and getting better all the time, considering everything that is happening.
Thank you also for the book recommendation. The title sounds intriguing, and I will try to find a copy in the library.
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Amazing life lived by an amazing woman and a fine telling of her story by you, Tanja. I was going to mention her music as well. One of many examples by a favorite group.
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Thank you, Steve, I’m glad you thought so. Hildegard was and continues to be an inspiration to many.
Unfortunately, that link you embedded is not active.
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Not sure why, Tanja. I just clicked it and it works. try again…https://www.youtube.com/watch?time_continue=37&v=eJ0_SczP15Y&feature=emb_logo
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That is strange, Steve, but this time it DID work. I had even copied and pasted the URL the first time and was told it didn’t exist.
Thank you for the link, the music is beautiful and soothing, just the right antidote to all the upsetting, disturbing news everywhere we turn.
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I am just catching up on blogs from a while back, and truly enjoyed reading this! Hildegard was such an amazing woman. (Right up there with Julian of Norwich when listing important women of early times. ) I love her art and especially her music. When listening to chant, I can usually tell if its Hildegard–it has a subtle emotion and drama that is missing when “the men” sing. 😉 Lucky you to have visited the historical places related to her! She is such an inspiration!
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Thanks for taking a look at this older post, Julie. I enjoyed visiting the stations of Hildegard’s life very much, and agree that her music sounds unique and just thinking about it makes me want to listen to it for a while. Maybe this evening with a mug of tea. 😊
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